Vedic Landscapeekaṃ sad viprā bahudhā vadanti
kāṇḍa V

The Extensions

How the Veda is translated into a way of living, across birth, station, and time.

10

Dharmaśāstra — The Remembered Law

before this →Mīmāṃsā — How to Read an Injunction

Mīmāṃsā establishes that dharma is what the Veda enjoins. Dharmaśāstra works out what that means for a person with a name, a family, a station, and a span of years.

The four springs of dharma

Manu · Yājñavalkya

Where do we look when the text is silent? The tradition names four sources: the Veda (śruti), the remembered law (smṛti), the conduct of the good (sadācāra), and what satisfies one’s own disciplined judgment (ātmatuṣṭi). A living law, not a code.

the keySmṛti is authoritative but not revelation. It can change when the age changes — which is exactly what a corpus of eighteen smṛtis and a stream of commentaries is for.
śruti
śruti — the Veda — the root
smṛti
smṛti — the remembered law — Manu, Yājñavalkya
ācāra
sadācāra — the conduct of the good
self
ātmatuṣṭi — disciplined inner judgment

The frame it serves

Dharmaśāstra organizes life by varṇa and āśrama — the station and the stage — toward the four puruṣārthas: dharma, artha, kāma, mokṣa. The point is not hierarchy for its own sake but fit: each person, at each stage, has a different right action.

The chapter is easy to misread from outside. Read from inside, it is the attempt to make what must be done answerable to who one is, right now.

introduces →dharmaśāstrasmṛtivarṇaāśramapuruṣārtha
← previousNyāya — How to Reason and Debatenext →Purāṇa — Narrative Memory